海洋之神

ar power. They levied tax●es and tithes of everyb

tricts, and ●some people say mo
re than half the dwell

ody and everyth●ing they had

海洋之神

a mind to. The exten●t to which the clergy accumulated wealth is al■most incredible; they are said to have pos●sessed three-fourths of the wh

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  • 海洋之神

    ole property of t■he country, consisting of lands ●and other real estate, rents, mortgages, conven●tual buildings, and church orn●aments. Mo

  • 海洋之神

    reover, there were no bankers in M■exico except the clergy, so they had com■plete power over the estates as● well as the souls of the people. "●'In 1850 Señor

  • 海洋之神

    Lerdo de Teja■ra, Minister of Public Works, published a sta●tistical account of the revenues and endowmen●ts of the Church, with the numbers ●of the clergy, monks, n

  • 海洋之神

    uns, and servants conn●ected with the religious establ●ishments. The details he gives, like the ev●idence of the existing churches, and the ●remains of the disused on

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海洋之神

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    ■se who cared nothing for the religion of ■the former owners. The Church ●people probably see by this time that the●y made a mistake. Had

  • codrops

    they allowed Cathol■ics to buy the confiscated pro●perty, they could have got it back again into t●heir own hands wit

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    h very little trouble, and at ●a small valuation. Dwelling-houses, shops, ■and all sorts of ordinary buildings,● along with the rural estates

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    ●and the convents, have been sold for secular pur●poses, but the church edifice●s proper are permitted to remain in the ●hands of their f

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    ormer authorit●ies, and services go on there without interrupti■on. The Laws of the Reform al■low freedom of religious wo

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    rship, and a C■atholic has the same protectio■n as the adherent of any other● faith." "Were there any Protestant chu■rc

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Students

ent some time in M■exic8 o a few ye
  • ars ago." Thereup

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Br■onson read the follo19 wing from
  • "Mexico To-day," b●y
  • Thomas U. Broc

enterprise

may be said to ■be the79 Governmen
  • t, the magistrac●y, the
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hes in Mexico before the L●aws of the Reform were proclaimed" F■red asked. "No," was the reply; "the Cath■olic Church did not permit them to [Pg 1■30] exist any more than the Pur■itans allowed a Quaker in their midst in t■he early days of the Plymouth Col

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ony. Human nat●ure is the same all the world over, and any reli■gious body that has supreme co●ntrol of a country is pretty certain to exe■rcise its power. You know the old explana■tion of the difference between r■eligion and su

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perstition" "Wh●at is that" "Religion is what we believe; sup●erstition is wha

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t others believ●e." The boys laughed, and said they ●had heard the definition before●. Then the Doctor continued: INTERI■OR OF THE FIRST METHODIST

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EPISCOPAL CHURCH■, CITY OF MEXICO. "The Laws● of the Reform tolerate

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d all religions, and ■guaranteed freedom of public wors

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hip. Du●ring the Mexican War our army w■as followed by colporteurs, w●ho distributed tracts and did● other religious work. They followed the examp

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le● of the priests who accompanied Cort●ez, but, unlike them,

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